ByzantineCalvinst youtube channel
In þe bigynnyng was þe word, and þe word was at God, and God was þe word.
Þis was in þe bigynnyng at God.
Alle þingis weren maad bi hym, and wiþouten hym was maad no þing, þat þing þat was maad.
In hym was lijf, and þe lijf was þe liyt of men; and þe liyt schyneþ in derknessis,
and derknessis comprehendiden not it.
There have always been people like Dr. Ronald Fletcher, who writes: "Never accept authority; whether that of a jealous god, priest, prime minister, president, dictator, unless in your own seriously considered view, there are good grounds for it. . . . Rationalists in the modern world reject the authoritarian heritage of Moses and substitute a set of non-commandments, i.e., principles on which the individual must work out his own conduct when faced by particular problems." One wonders what authority issues (or doesn't issue?) the non-commandments which tell individuals how they must work out their problems, and one is reassured again that the enemies of authority do not allow authority to fade away. If not Moses, then Dr. Ronald Fletcher is in authority.
Change was once in the air in Canada. In 1969 the then Indian-affairs minister Jean Chrétien issued a policy white paper which proposed repeal of the Indian Act, the winding-up of the Indian-affairs department and transfer of its functions to other government departments, equal treatment for aboriginals, interim funds for native economic development, rejection of land claims, and new measures to allow indigenous people to control and own the land. Chiefs and others objected. Mr. Chrétien’s proposals were dropped.
Mr. Chrétien’s 1969 white paper still rings true. It says that to be an indigenous person is to be someone apart in law and provision of government services and to lack power, and that special treatment has made aboriginals disadvantaged.