One of the key features of the modern constitutional document is the amendment process, which is found in Article V of the US Constitution and in Part V of Canada's Constitution Act, 1982. Yet even without formal amendment, constitutions continue to develop, often simply through change in usage. In the Westminster tradition, the unwritten principles which govern a political system are known as conventions of the constitution, enduring for long periods of time and perhaps falling into desuetude when no longer deemed appropriate. In this way, the strong Tudor and inept Stuart monarchies gradually developed into constitutional monarchy, then parliamentary government, Cabinet government and, eventually, something approaching prime ministerial government. These are not insignificant changes in the ancient English constitution, yet the fundamental institutions have remained the same over many centuries, prompting Samuel Finer to call Great Britain's constitution “a democratic one, but poured into a medieval mold.”
Ironically, it was the American victory in the war for independence that led to the effective transfer of executive power from the king to the prime minister. But it was an even earlier event—a scandal, actually—that had led to the establishment of the office of prime minister itself half a century before.
|Sir Robert Walpole, the first Prime Minister|
What we now know as the Westminster constitution, famously described by Walter Bagehot in The English Constitution (1867), was never planned. There were no founding fathers, no constitutional engineers weighing alternative political arrangements appropriate to the times. There was no Virginia Plan, New Jersey Plan or Connecticut Compromise. Political leaders simply adjusted their actions to changing circumstances within longstanding institutions. Canadian John Farthing aptly described the Westminster tradition in these words:
Our constitutional inheritance was the living product of a long process of historical growth and development, and the tradition it embodied is of an order already proven of value in dealing with changing conditions of life and with changing climates of opinion.For Farthing, Americans tied their Constitution “to the ideas and mental climate of the eighteenth century,” while the unwritten British constitution, because it is constantly evolving, “is in no way bound to or fettered by any historical epoch.” Farthing was the son of an Anglican bishop, and it was easy for Christians to defend the British constitution as the happy result of the workings of divine Providence.
We all know, of course, that the Constitution of the United States was the product of hard-fought negotiations in Philadelphia during the summer of 1787. Or was it? Yes, the basic institutions were established then, but their subsequent functioning has been just as subject to the vagaries of history as the British and Canadian constitutions. This suggests that there is a larger unwritten American constitution whose principles are not easily captured in a single document but are based on a general respect for the rule of law. Until 1940, the two-term presidency was one such unwritten convention, established as a precedent by George Washington in 1797 and later codified in the Twenty-Second Amendment (1951).
Judicial review is another convention. Unmentioned in the text of the Constitution, the justices of the Supreme Court simply asserted it in Marbury v. Madison (1803), and no one bothered to stop them. The congressional power to declare war, enshrined in Article I, section 8, may be said to have become by convention a dead letter simply because it has not been invoked for three quarters of a century. And finally, the constantly changing relationships between federal and state governments on the one hand and between President and Congress on the other have developed in ways parallel to the shifting relationship between King and Parliament across the pond. Yet no formal amendment has wrought these profound changes. In other words, there is a case to be made that British and American constitutions are not that different after all.
|A young Woodrow Wilson|
Present circumstances could see many of the founders and Wilson finally getting their way. As the current occupant of the White House is widely regarded as less than fully competent, and with many observers seriously questioning his ability to govern, effective political power could shift back to Congress, with congressional leaders increasingly taking the reins of government. This would require no formal amendment to the Constitution, yet the constitution in the broader unwritten sense is flexible enough to accommodate such a possibility.
Would this be a good or bad thing? Having lived in Canada for over three decades, I understand and appreciate the advantages of separating the offices of head of state and head of government, of forcing a government to defend its policies before the people's representatives on a daily basis, and of ensuring the easy removal of a government that has lost the ability to govern. Of course, not every form of government works everywhere. A constitution that serves Britain and Canada well may not be a good fit for Americans, who are famously attached to their political institutions and are convinced of their innate superiority. Nevertheless, it might be a very good thing to see the presidency cut down to size and to have the gap filled by the people's representatives in Congress. It has happened before, and it could happen again.
David Koyzis is the author of Political Visions and Illusions and We Answer to Another: Authority, Office and the Image of God. He has recently begun work on a new book exploring the relationship between political culture and governing institutions. A slightly different version of this was published at First Thoughts.