In Christ all things hold together. All things, Christians believe, not just their own spiritual things. In Jesus Christ, to look at man is to look at God. In Jesus Christ, the God who lovingly and freely created the mighty galaxies and the lilies of the field now comes as man to redeem and to save that very same creation. The Christian good news is that in coming as man, all that man touches is now touched by God.
To use the Greek again, at Christmas what is anthropocentric now becomes theophanous -- to see man is to see God. The human and the divine are now united. All that man needs is now in contact with the divine. Man never loses his freedom to do evil, but he gains the capacity to build up what needs to be restored-- that all things might hold together again. For the Christian concerned about the environment, Bethlehem remains more important than Copenhagen.
Indeed, for the Christian, Bethlehem remains always more important; more important than Rome and Athens and Kyoto and Ottawa and New York and London, and other capitals ancient and modern. Those latter places provide the stories we have the privilege to report. On this day when many of our readers turn their attention to those Bethlehem nativity scenes, we acknowledge that there are stories greater still.
It's difficult to imagine The New York Times publishing something similar.