Orthodox Church of America
Yea, Lord, we greet Thee, born this happy morning;
Jesus, to Thee be glory given;
Word of the Father, now in flesh appearing.
O come, let us adore him:
Christ the Lord!
What kind of polity is it that doesn't want a man like Rocco Buttiglione looking after the administration of justice and the protection of human rights?
A polity in which too many people believe that the God of the Bible is the enemy of human freedom. A polity in which too many people believe that freedom is license. A polity in which "anti-discrimination" has become the excuse for active discrimination against Catholics and others whose moral convictions ill-fit the relativist-secularist opinion mainstream. A polity, in other words, like the new Europe.
The demographers tell us that Europe is dying, physically. The Buttiglione affair tells us that Europe is now on life-support, morally and culturally.
Turkey's proposed entry into the EU has become some weird sort of Swiftian satire on the crazy relationship between Europe and Islam. Ponder the contradictions of it all. Privately most Europeans realize that opening its borders without restraint to Turkey's millions will alter the nature of the EU, both by welcoming in a radically different citizenry, largely outside the borders of Europe, whose population will make it the largest and poorest country in the Union — and the most antithetical to Western liberalism. Yet Europe is also trapped in its own utopian race/class/gender rhetoric. It cannot openly question the wisdom of making the "other" coequal to itself, since one does not by any abstract standard judge, much less censure, customs, religions, or values.
It may be useful to reflect for a moment on how the West itself has coped with religion. The separation of church and state was indeed a necessary condition for democratic development in Europe and the United States, but the separation has never been absolute. Britain's constitutional arrangements include organized religion: the monarch is the protector of the Anglican faith. This may now be nothing more than a formality, but in continental European politics Christian democratic parties are still the mainstream. The first such party, the Anti-Revolutionary Party, was founded in 1879 by a Calvinist ex-pastor in the Netherlands named Abraham Kuyper. His aim was to restore God (not the church) as the absolute sovereign over human affairs. Only if secular government was firmly embedded in the Christian faith could its democratic institutions survive. That is what he believed and what Christian Democrats still believe.
I do not believe this. It is always tricky for an agnostic in religious affairs to argue for the importance of organized religion, but I would argue not that more people should be religious or that democracy cannot survive without God, but that the voices of religious people should be heard. The most important condition for a functional democracy is that people take part. If religious affiliations provide the necessary consensus to play by common rules, then they should be recognized. A Sharia-based Shiite theocracy, even if it were supported by a majority, would not be a democracy. Only if the rights and interests of the various ethnic and religious groups are negotiated and compromises reached could you speak of a functioning democracy.
First question: Does Parliament have the exclusive legislative authority to change the legal definition of marriage?
Supreme Court's answer: Yes
Second question: Is extending the capacity to marry persons of the same sex consistent with the Charter of Rights and Freedoms?
Supreme Court's answer: Yes
Third question: Are religious leaders protected under the Charter of Rights from having to marry same-sex couples?
Supreme Court's answer: Yes
Fourth question: Is the traditional definition of marriage between a man and a woman constitutional?
Supreme Court's answer: The Court exercises its discretion not to answer this question.
Although Canada was experiencing turbulent times and General Vanier suffered from a heart condition, he reacted to the news of his appointment [as Governor General] with the deep faith that was his constant companion. "If God wants me to do this job," he said, "He will give me the strength to do it." The Vaniers' strong religious beliefs led them to champion the disadvantaged, youth and the family. Their concern for the state of the family in Canada led them to organize the 'Canadian Conference of the Family' at Rideau Hall in 1964, which led to the founding of the Vanier Institute of the Family.
During General Vanier's term, the separatist cause accelerated in Quebec. General Vanier firmly believed in Canadian unity and his speeches often attempted to improve relations between Francophones and Anglophones. He possessed a masterful command of both languages and promoted a policy of bilingualism long before his tenure as Governor General. The depth of his concern for Canada is revealed in one of the last speeches of his life, where he said, "The road of unity is the road of love: love of one's country and faith in its future will give new direction and purpose to our lives, lift us above our domestic quarrels, and unite us in dedication to the common good... I pray God that we may all go forward hand in hand. We can't run the risk of this great country falling into pieces."
It could be that you have never heard of John Stott. I don't blame you. As far as I can tell, Stott has never appeared on an important American news program. A computer search suggests that Stott's name hasn't appeared in this newspaper since April 10, 1956, and it's never appeared in many other important publications.
Yet, as Michael Cromartie of the Ethics and Public Policy Center notes, if evangelicals could elect a pope, Stott is the person they would likely choose. He was the framer of the Lausanne Covenant, a crucial organizing document for modern evangelicalism. He is the author of more than 40 books, which have been translated into over 72 languages and have sold in the millions. Now rector emeritus at All Souls, Langham Place, in London, he has traveled the world preaching and teaching.