Koyzis' top ten (plus)
1. Abraham Kuyper, Lectures on Calvinism. This is the place to start for anyone interested in cultivating a christian worldview. Kuyper delivered these lectures in 1898 as part of the ongoing Stone Lectures at Princeton Seminary, then the bastion of Reformed orthodoxy. Kuyper (1837-1920) was the towering figure in the Netherlands of his generation, founding the Free University of Amsterdam (1880) and the Anti-Revolutionary Party (1879), and serving as Prime Minister between 1901 and 1905. This book is not without defects (e.g., he misunderstands the origin of the Genevan Psalter melodies), but it is groundbreaking in alerting Christians in North America to the all-encompassing character of Christ’s claim on our lives.
2. Al Wolters, Creation Regained. Long before the recent spate of worldview books for Christians, there was this book, which has become a minor classic. I was privileged to sit under the author, now a personal friend and colleague, when he taught the material in its pages at Toronto’s Institute for Christian Studies in the late 1970s. You had to be there.
3. Bob Goudzwaard, Idols of Our Time. Without this book and its perceptive linking of ideology with that ancient phenomenon of idolatry, I would not have written my own Political Visions and Illusions, which applies Goudzwaard’s interpretation to the classic modern political ideologies. Recently Goudzwaard, a retired Free University economist and former Dutch member of parliament, was on the campus of Redeemer University College, where I teach, and he was kind enough to sign my copy of this book.
4. James W. Skillen, The Scattered Voice: Christians At Odds In The Public Square. For some odd reason Zondervan allowed this gem of a book to go out of print. It was subsequently picked up by an obscure outfit, the Canadian Institute for Law, Theology & Public Policy, Inc. Here the author surveys the variety of alternative approaches to political life taken by American Christians. Some of the material is by now dated, but it is essential reading for anyone trying to understand the influences that fragment the Christian witness in the public square.
5. Herman Dooyeweerd, In the Twilight of Western Thought. Dooyeweerd (1894-1977) was a philosopher in the tradition of Kuyper who taught legal philosophy at the Free University. He founded a school of philosophical thought known in Dutch as De Wijsbegeerte der Wetsidee, or the Philosophy of the Cosmonomic Idea, as it has been inelegantly translated into English. Here he tackles the typically modern notion of the autonomy of human thought and the religious neutrality of reason. Dooyeweerd’s prose is not readily accessible to most readers, but his central insights into the orderly character of God’s creation richly repay any effort at comprehending his thought. Read more about his political theory here.
6. H. Richard Niebuhr, Christ and Culture. What more could possibly be said about this 1951 book? It’s the one book, after the Bible, which I’ve read the most number of times. I can more easily see its flaws than when I first read it 35 years ago, yet Niebuhr’s five typologies – Christ against culture, Christ of culture, Christ above culture, Christ and culture in paradox, and Christ transforming culture – have served to shape a conversation that has been going on for nearly six decades.
7. Yves René Simon, A General Theory of Authority. This is one of two essential books on the subject of authority. Simon (1903-1961) was a French neothomist philosopher who taught at the University of Notre Dame for ten years before taking a position at the University of Chicago. In this book the author attempts to rescue authority from its “bad name” by distinguishing amongst several functions of authority, the most essential of which are necessary, not because of human defect, but because of the very nature of life in community.
8. Richard De George, The Nature and Limits of Authority. This is the second must-read book on authority, in which the author carefully sets out a persuasive taxonomy of authority, distinguishing between, e.g., executive and nonexecutive, epistemic and exemplary, imperative and performatory manifestations of authority. Both De George and Simon have had an impact on the current book I am writing on authority and the imago Dei. The last sentence alone of this book is worth its price: “The enemy, however, is not authority but the abuse of authority” (p. 291). Exactly right.
9. David L. Schindler, Heart of the World, Center of the Church: Communio Ecclesiology, Liberalism, and Liberation. Schindler has to be my favourite Catholic philosopher, and this one book is more than enough to support my assessment. Schindler’s critique of liberalism is a radical one in that it gets to the root of this ideology rather than trying to defend it against its supposed latter-day distortions. After reading it, I found myself wondering whether the author had read Kuyper or Dooyeweerd, who would understand exactly what Schindler is doing here.
11. Ivan Sergeyevich Turgenev, Fathers and Sons. Yes, I know there are supposed to be only ten, but I couldn’t resist sneaking in one more. This 1861 book is one of those great Russian novels that have taken their place within the canon of world literature. But, unlike Tolstoy’s War and Peace, which is on everyone’s shelf but which few have actually read, Turgenev’s book is comparatively short and easily digested. The author’s portrait of Bazarov, the young “nihilist” (a word which seems to have originated here), is little short of prophetic in that it anticipates the generation of revolutionaries who would remake Russia and the world half a century later.