A few weeks ago I was privileged to have a great conversation with Pastor Josh Burtram and Will Wright on their Faithful Politics podcast. Listen to it here:
A few weeks ago I was privileged to have a great conversation with Pastor Josh Burtram and Will Wright on their Faithful Politics podcast. Listen to it here:
What are the implications of all this for Canadians? Although our two countries have been good neighbours for nearly two centuries, changes in administrations have sometimes led to tensions. John Diefenbaker and John Kennedy endured a somewhat prickly relationship, as did Pierre Trudeau and Richard Nixon. With Trump governing the United States, it is safe to assume that we are in for a rocky ride for the foreseeable future. The U.S. is highly unlikely to give Canada the benefit of the doubt when and if disputes arise between us. The two major issues likely to divide us are trade and defence.
In my personal library, I have an early King James Bible, printed in sections between 1637 and 1642, and presumably bound together in the latter year. Published by Robert Barker – “Printer to the Kings most Excellent Majestie” – it places the Apocrypha after the New Testament. The owners of this volume over the centuries underscored some verses and made notes in the margins. But not in the Apocryphal books, which suggests that they may not have read them.
What is this Apocrypha? Read the entire article to find out.
To be created in God’s image means that we have multiple tasks and responsibilities for the communities we are a part of, and not all of those communities are the ones that we choose. I did not choose my parents . . . . But we still have an obligation to communities that we have not chosen, and we do so out of gratitude. Likewise, citizenship is something that for the most part we do not choose. We are born into citizenship, and it is not something we should take for granted. We should be grateful for it, and that means that we should willingly fulfill our responsibilities towards these communities that have nurtured us.
I have been associated with the Center for Public Justice since its establishment in the late 1970s. It has done exemplary work over the decades, some of which is featured in my new book, now available from InterVarsity Press and the many online vendors.
Unfortunately, the structures of our political system discourage a coordinated approach to the [homelessness] issue. Try calling the office of a local MP or MPP, and you will likely be told that the problem is not in their riding and you should seek help elsewhere. Our federal division of powers further aggravates the issue. The territorial fragmentation of political representation inadvertently facilitates buck-passing, with no one willing to assume responsibility for finding a solution to a problem that transcends boundaries.
There are four basic flaws in Christian nationalism. First, it inappropriately applies biblical texts meant for God's people of the old and new covenants to a particular earthly nation. This reflects an unsound biblical hermeneutic that not only ignores the original context in which the text was written, but applies it in a way that ignores two millennia of biblical interpretation. The frequent application of 2 Chronicles 7:14 to America is notorious in this respect. "If my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land."
For the remaining three flaws and much else, including its relevance to Canada, read the entire article.
After half a century of division, ordinary Cypriots have grown accustomed to what has hardened into a protracted stalemate. When I first wrote about the issue in graduate school, only a few years had passed since Turkey’s military had forcibly partitioned the island. It still seemed reversible. Most of the city of Famagusta, where our family had lived, had become a UN-patrolled buffer zone. Its Greek-speaking inhabitants could still return home if Turkey would only permit it.
Today, that seems decreasingly likely. Famagusta’s once thriving streets and buildings have fallen into decay, and billions of dollars would be required to restore it to habitable condition. Ankara still controls 37 percent of Cyprus through its proxy regime, the Turkish Republic of Northern Cyprus.
Yesterday I presented a webinar for the Society of Christian Scholars on the subject of my forthcoming Citizenship Without Illusions. Click on the video below to view the event.
My American contacts on social media divide into roughly two groups during this presidential election cycle. The two appear not to communicate directly with each other or to engage each other in conversation. Each posts its own memes, extolling its favoured candidate and pointing to the flaws in his or her opponent through some clever turn of phrase expected to persuade the sceptical but more likely to inflame outrage due to its obvious one sidedness. In our present age of social media, there have been such elections before, but the current cycle sees two extremely flawed candidates whom right-thinking people have reason to dread contesting for the highest office in the land. Voting for one against the other will presumably solve the country's problems and get it back on track. Or at least that appears to be the assumption of the meme-sters.
Israel’s war against Hamas has sparked protests around the world, especially on university campuses, as students have set up tent encampments to indicate their disapproval of their governments’ support for Israel. In so doing, they are replicating an earlier generation of student activists pushing for their institutions to boycott South Africa’s apartheid regime.
Israeli Prime Minister Benjamin Netanyahu has thus far ignored such criticisms, although he himself had already succeeded in dividing Israeli public opinion in the months leading up to the Hamas attack. Israel appears to be severely botching its response under incompetent and uncompassionate leadership. Small wonder so many are protesting.
On monday, 8 July, I was privileged to address the seventh annual meeting of the Associação Nacional de Juristas Evangélicos (ANAJURE), or the National Association of Evangelical Jurists in Brazil. This was at the invitation of the organization's president, Edna V. Zilli. ANAJURE is made up of legal professionals and students committed to the cause of Jesus Christ in the world. The subject of my address was "Citizenship Without Illusions: hearing the Word, confessing the faith," taken from the eighth and final chapter of my next book. As always, I was heartened by the participants' expressions of gratitude for my work and for my ongoing interest in their beautiful country and its people.
I hope that a Brazilian publisher will see fit to translate Citizenship Without Illusions into Portuguese in the near future. As I do touch on Brazil's political experience in that book, it would be appropriate for its people to have access to Cidadania sem Ilusões in their own language.
Christian Courier has published my monthly column under the title, Draw near. An excerpt:
In North America today there is a certain first-person narrative that frequently grabs the attention of the secular media . . . . Those telling such stories are often called “ex-vangelicals,” distancing themselves from their conservative religious past. However, not all such people become atheists or agnostics. Many retain belief in God and perhaps even in Jesus Christ, but their faith has become more idiosyncratic – a matter of adjusting what they were taught as children to who they feel themselves to be today. They have made themselves the arbiters of what is and is not acceptable in the faith.
Last week Jason Scott Montoya interviewed me on the subject of seven essential qualities of a political leader, which he had gleaned from a previous post of mine. You can access the interview, along with ancillary material, by clicking on the link in the previous sentence. Or you can watch it here:
This is the third interview that Montoya has had with me. The others concerned my Political Visions and Illusions and the Russo-Ukrainian War.
Two years ago I appeared on the Entre Amigos podcast hosted by my friends José (Zé) Bruno Pereira dos Santos and Rodolfo Souza, whom I met nearly eight years ago during my visit to Brazil. Last evening I appeared again on this podcast to discuss my forthcoming Citizenship Without Illusions. My translator was Lucas Vianna, who has translated for me on previous occasions. Also present was Jacira Monteiro, author of O Estigma da Cor. Here is our conversation, which lasted not quite an hour and a half.
Although it was mentioned towards the end, I have not yet been approached about a Brazilian edition of my next book. I hope that it will indeed become a reality.
Several years ago, a good friend in North Carolina suggested during a phone conversation that I write a book on citizenship. At the time I was revising my first book, Political Visions and Illusions, whose second edition was released five years ago this month. I decided to take him up on his suggestion, submitting a proposal in the autumn of 2022 to InterVarsity Press. IVP accepted the proposal, and I signed a contract in January. I wrote steadily over the next months and had a more or less complete manuscript by late spring. Interviews with people featured in the book continued over the summer, and I submitted the final manuscript in September, 2023.
Since it is an election year, I wondered if I could find evidence that Christian universities help their students contemplate excellent Christian citizenship. As mentioned in an earlier post, my research team examined the general education requirements at 231 Protestant colleges requiring at least one Bible or theology course. We chose these institutions because they showed evidence of operationalizing the Christian identity in their general education.
Christian Courier has picked up my tribute to Bob Goudzwaard: Where would I be without Bob Goudzwaard? Subtitle: "Goudzwaard always emphasized the human side of economics. He passed away at age 90."
Grove City College is nearly 150 years old, having been established in 1876. It once had a connection to the Presbyterian Church (USA), but no longer. It is a private liberal arts undergraduate university and has more than 2,000 young people enrolled as students.
When we are young, we don’t bother to think much about our eventual demise, assuming that a good half century or more stretches before us, if God is willing. During my own youth, I was more likely to worry about what I would fill those future years with so as not to waste the gifts God had given me. When I began writing this column, I was all of 35 years old, with most of my academic career still lying ahead.
But now that I approach the biblical three score years and ten, my vantage point has shifted. Over the past five years, I have lost both of my parents and both of my parents-in-law. A close friend of mine – younger than I by a good ten years or so – recently lost his wife and his father-in-law in short order. And now we have received the news that my father’s sister-in-law in Cyprus has departed this life.
Christian Courier has published my assessment of our recently deceased prime minister: Mulroney's contested legacy. An excerpt:
Becoming leader of the federal Progressive Conservatives in 1983, Mulroney put together an unprecedented coalition of often fractious groups within the party, cruising to victory the following year. For the first time since Diefenbaker’s 1958 majority government, Mulroney brought Québec into the Conservative Party, winning 58 of the province’s 75 seats in the Commons. But rather than forming an enduring national base for his party, he succeeded only in stitching together a precarious patchwork that began to pull apart during his second term.
I have just returned from nearly a week at Calvin University in Grand Rapids, Michigan, where I attended two back-to-back conferences. The first was the annual Kuyper Conference, which lasted from tuesday, 2 April to thursday, 4 April. The second was the biennial Henry Institute Symposium, which ran from thursday, 4 April to saturday, 6 April. The Kuyper Conference was devoted to "Stewardship in the Kingdom: Business, Academy, and Society." It began with a plenary session consisting of a live podcast discussion among James Eglinton, Gray Sutanto, Cory Brock, and Marinus de Jong. This was part of their Grace in Common podcast, on which I myself appeared last year. My involvement with this conference was minimal, extending to hearing plenaries and short papers.
A new anthology has just been published, titled, T&T Clark Handbook of Neo-Calvinism, edited by Nathaniel Gray Sutanto and Cory Brock. Published by T&T Clark, a division of Bloomsbury Publishing Plc, it includes essays by several scholars well known in the Neo-Calvinist tradition, including yours truly. I wrote chapter 33, titled, "Political Theology," pp. 415-425. The subheadings in my chapter are as follows:
I. The Place of Politics in God's World
II. Every Square Inch
III. Sphere Sovereignty
IV. The Meaning of Public Justice: Constitutional Government and Federalism
V. Concrete Political Reforms
The hardbound volume sells for $249.75, the ebook for $199.80, although Amazon is selling the hardbound for $190 and the Kindle edition for $128.49. Sad to say, these high costs will limit its readership to a very few. (Even the authors do not receive a copy!) We can only hope that the publisher will eventually bring out a paperback edition at a substantially lower price.
In the meantime, I am pleased that IVP will be selling my next book for the eminently affordable cost of $18 US, which places it in the hands of readers of ordinary means.
Last month I recounted my youthful discovery of the discipline of daily prayer, also known as the daily office. According to this pattern, whose origins almost certainly extend back to God’s people of the old covenant, the entire day is divided up into approximately three-hour intervals punctuated by the several prayer offices. The number varies between five and seven, and sometimes more.
However, one of these offices puzzled me, because it occurred in the middle of the night when I assumed most normal people would be sleeping. If we are sleeping an average of eight hours per night, wouldn’t rising to pray in the middle of this period be a huge disruption? Perhaps that’s why the daily office was relegated to the monks, who were accustomed to cultivating heroic disciplines for the sake of their Saviour.
More than ten years ago, I learned something that solved the puzzle.
George Bernard Shaw |
A case in point is an observation widely attributed to the Irish playwright George Bernard Shaw (1856-1950): "Democracy is a device that ensures we shall be governed no better than we deserve." Clever indeed and boasting more than a measure of truth. We might well include it in our standard undergraduate political science textbooks as an easily verifiable principle.
When I was in my early twenties, I visited the bookstore of Luther Seminary in St. Paul, Minnesota, and purchased a copy of The Daily Office, edited by Herbert Lindemann and published by Concordia in 1965. A small volume, it nevertheless runs to nearly 700 pages and includes liturgies for morning and evening prayer organized according to the church calendar. This ancient practice, usually associated with monastic communities, was unfamiliar to me, but it transformed my prayer life.
I don't usually write about music in this blog, but I cannot allow this significant anniversary to pass without comment. Exactly one-hundred years ago tonight, George Gershwin's classic piano and orchestral work, Rhapsody in Blue, premiered at the Aeolian Hall in New York City. The composer was all of 25 years old, and his audience included the likes of Sergei Rachmaninov, John Philip Sousa, Jascha Heifetz, Leopold Stokowski, and actress Gertrude Lawrence. The occasion was a concert by Paul Whiteman's orchestra, titled, "An Experiment in Modern Music." Whiteman had invited Gershwin to compose a piece for this event, and Gershwin thought he had declined the offer. But Whiteman went ahead and included him in the lineup anyway, inducing something of a panic in George when he learned about it only weeks in advance. Here's the rest of the story:
At the weekend I was interviewed by Joseph Shehan for The Christian Underground Podcast, and the interview has now been posted. This is the description from the YouTube channel: "Does Political Ideology offer a false salvation? Can Christians fall prey to this form of idolatry? Our interview with Dr. David T. Koyzis, political philosopher, and author of Political Visions and Illusions, seeks answers [to] these questions and more."
Despite some technical glitches, we had a great conversation. I anticipate more such conversations with Shehan in the coming months, including after the publication of my next book.
Acknowledgements
1 Introduction
Belonging: benefits and responsibilities
A Clash of Ideologies
Plan of the book
Pastor Campbell graduated Summa Cum Laude with a Masters of Arts in Ministry from Phoenix Seminary in 2015 and is currently a doctoral student at Fuller Theological Seminary.
He has served at Desert Springs Bible Church, in Phoenix, AZ since 2006, serving as Lead Pastor since 2015.
He also serves on the board of United Pastors of Arizona and as the state-wide regional director of the Surge Network. He has spoken at events hosted by Acts 29, African American Christian Clergy Coalition, the Surge Network, Grand Canyon University, Converge Arizona, Young Life and Phoenix Seminary.
I will link to part 2 once he has posted it.
Lucy Jane with three of her children |
Since childhood I have wanted to know who my ancestors were and where I came from. This flowed out of a general interest in history. I knew the major milestones such as the Roman Empire, the Middle Ages and the exploration and settlement of the Americas. But where did my own family enter the picture?
Fortunately, my maternal great-grandmother, Lucy Jane Bentley Hyder (1875-1948), had the foresight to record two reminiscences of her own forebears extending back to the late 18th century. These included her grandfather David Wells (born c 1815), of Big Stone Gap, Virginia, who, on the day the American Civil War ended, was murdered by “the Raiders or Ku Klux Klan as they were sometimes called.”
Incidentally, I discovered through my genealogical research that I am distantly related to Guillaume Groen van Prinsterer, Abraham Kuyper's 19th-century mentor in the anti-revolutionary movement in the Netherlands.
So what was this Evangelical and Reformed Church? It was created by the merger of two predecessor bodies, the (German) Reformed Church in the United States (RCUS) and the (German) Evangelical Synod of North America. The German Reformed were the descendants of Reformed Christians who had immigrated from German-speaking Europe, especially Switzerland and the Palatinate, the latter of which was once ruled by Elector Frederick III “the Pious” (1515-1576), who commissioned the Heidelberg Catechism in 1563. The German Reformed began in 1725 and were initially under the care of Classis Amsterdam of the Dutch Reformed Church until 1793. During the late 19th century, efforts to unite with the (Dutch) Reformed Church in America were unsuccessful.
Christian Courier has published my latest column, titled, Anna's unexpected blessing, and subtitled, "The forgotten character of Jesus' story." Here is an excerpt:
How Anna becomes a prophet we do not know. What we do know is that, in addition to experiencing the subjugation of her own people, she has seen sorrow in her personal life as well. She married, likely in her youth and perhaps to a much older man, who died seven years later, after which she remained a widow, a status that makes her particularly vulnerable to abuse.
From then on, she has devoted her life to prayer and fasting and appears to have taken up residence in the temple. Perhaps it is here that she was endowed by God with her prophetic gifts. One can imagine her reputation growing with the years, with visitors to the temple seeking out the wisdom of this remarkable woman of God.