01 December 2007

A question of authority

The new Primate of the Anglican Church in Canada, Archbishop Fred Hiltz, has ordered this pastoral letter to be read in all ACC parishes tomorrow. This is in response to efforts of conservative Anglicans to set up a parallel jurisdiction under the Province of the Southern Cone. Thus saith the epistle:

The actions by the Primate of the Southern Cone are also inappropriate. They contravene ancient canons of the Church going as far back as the 4th century, as well as statements of the Lambeth Conference, the Windsor report and the Communiqué from the Primates' Meeting earlier this year. Furthermore these actions violate Canon XVII of the Anglican Church of Canada which states that “No Bishop priest or deacon shall exercise ordained ministry in a diocese without the license or temporary permission of the Diocesan Bishop.”

However, as this National Post article reports, the Canadian bishops are appealing to the canons selectively, choosing to ignore their own deliberate defiance of sections 143-144 of the Windsor Report and thus the rest of the Anglican Communion. As Mark Larratt-Smith wrote nearly two years ago, "Something is terribly wrong in a church where all that our bishops seem to be able to do is mutter about insubordination to their episcopal authority — at the same time as they themselves are rejecting the authority and witness of the worldwide Anglican church."
Proportional representation?

Writing for the Financial Post, Lawrence Solomon appears to be confused: Tories deny Ontario democracy. He begins with this:

Canada needs electoral reform to bring in proportional representation. It is unconscionable that in a modern democracy such as ours, vast swathes of the electorate should be effectively disenfranchised by a voting system that is essentially corrupt, disproportionately weighted to favour some segments of the electorate to the misfortune of others.

So far so good. Or at least it seems so on the surface. He properly draws attention to a federal bill that would shortchange Ontario voters by eroding the principle of one-person one-vote. But towards the end of his piece he unexpectedly derides any measure that would actually do something to enfranchise "vast swathes of the electorate" and to keep millions of votes from being wasted at election time, namely, some form of proportional representation!

No, Mr. Solomon, Fair Vote Canada has not "appropriated" this term for its own purposes. Proportional representation is a well-known term and accurately describes the several electoral systems used in most of the world's constitutional democracies. What you are addressing is representation by population, or rep-by-pop, which is a related issue but certainly not the same thing.
An unexpected finding

The ETTimes reports: Researcher claims to have found missing dark matter. Well, that is a surprise. If I had known Mashchenko and his associates were looking for it, I would have suggested they begin in our basement, which desperately needs tidying. Whether their findings might shed light on those odd socks that have gone missing from our dryer over the years is hard to say. Does NSERC fund this sort of research?

30 November 2007


St. Andrew

There are any number of nations that count St. Andrew the Apostle, Jesus' first disciple and brother of Simon Peter, as their patron, and many of these have a tradition that he visited them during his missionary journeys. Now writer George Alexandrou believes he can reconcile these disparate traditions and is persuaded that St. Andrew travelled very far indeed during his long lifetime, as reported in the Orthodox journal Road to Emmaus: The Astonishing Missionary Journeys of the Apostle Andrew. Here at least is one apostle who took seriously the gospel mandate to spread the good news of the kingdom to the ends of the earth. One hopes that Alexandrou's book, He Raised the Cross on the Ice, will one day be translated from Greek into English.

28 November 2007

Latest news

From Australia: Prime Minister Kevin Rudd is requiring the members of his parliamentary caucus to visit homeless shelters in or near their constituencies. One assumes this follows from his Christian belief in the obligation to care for the poor.

From Cyprus: The island nation is suffering through a severe drought. The Church of Cyprus is ordering its priests to pray for rain.

From Ontario: Could it be that the United Church has really run afoul of political correctness? It seems so: LUV UR PL8? 2BAD4U, cleric told. (Hat tip: Jonathan Weverink)

From Russia: Reuters carries three "FACTBOX" articles about sunday's parliamentary elections in the Russian Federation: Key facts about Russia parliamentary election, New rules for Russia's parliamentary election, and The runners in Russia's parliamentary vote.

25 November 2007

Rudd on Christianity and politics

Australia's new Labor prime minister, Kevin Rudd, is a serious Catholic who appears to be conversant with his church's social teachings. His address on Christianity and Politics, delivered two years ago at New College, University of New South Wales, indicates that he is grappling with issues of faith and justice — at least in the area of labour relations. Rudd's article last year in The Monthly, Faith in Politics, caught the attention of the press, leading to what one observer called an unholy row. If there are any Australians reading this post, I'd love to get your views on Rudd's premiership in the comments below.

24 November 2007

And now from down under. . .

John Howard is out. Kevin Rudd is in.

23 November 2007

Why I'm glad I'm not in the States today

This is a good reason to stay home the day after the American Thanksgiving holiday: Shoppers Rush Texas Mall.
† R.I.P. ACC

The much anticipated split in the Anglican Church of Canada has now come: Anglican Church offshoot launched. The most recent precipitating act came on saturday at the synod of the Diocese of Niagara: Diocese of Niagara “walks apart” from Anglican Communion. The "new" continuing body will come under the episcopal oversight of Archbishop Gregory Venables and the Province of the Southern Cone. The Diocese of Sydney and the Province of the Indian Ocean have expressed support for this effort. It is unclear whether the ACC, the Episcopal Church and the new North American Anglican province can all remain within the Anglican communion. It seems likely that the Archbishop of Canterbury, presiding as he does over one of the fading provinces of the communion, will not be the one to make this judgement.

22 November 2007

The decline of Psalms in the liturgy

This is a sad account of the decline of Psalms in the western liturgy taken from the 1913 edition of the Catholic Encyclopedia under the entry for "Gradual". I have taken the liberty of breaking it up into paragraphs and deleting the source citations for easier reading.

Gradual, in English often called Grail, is the oldest and most important of the four chants that make up the choir's part of the Proper of the Mass. Whereas the three others (Introit, Offertory, and Communion) were introduced later, [to] fill up the time while something was being done, the Gradual (with its supplement, the Tract or Alleluia) represents the singing of psalms alternating with readings from the Bible, a custom that is as old as these readings themselves. Like them, the psalms at this place are an inheritance from the service of the Synagogue. Copied from that service, alternate readings and psalms filled up a great part of the first half of the Liturgy in every part of the Christian world from the beginning.

Originally whole psalms were sung. In the "Apostolic Constitutions" they are chanted after the lessons from the Old Testament: "The readings by the two (lectors) being finished, let another one sing the hymns of David and the people sing the last words after him." This use of whole psalms went on till the fifth century. St. Augustine says: "We have heard first the lesson from the Apostle. Then we sang a psalm. After that the lesson of the gospel showed us the ten lepers healed."

These psalms were an essential part of the Liturgy, quite as much as the lessons. "They are sung for their own sake; meanwhile the celebrants and assistants have nothing to do but to listen to them." They were sung in the form of a psalmus responsorius, that is to say, the whole text was chanted by one person — a reader appointed for this purpose. (For some time before St. Gregory I, to sing these psalms was a privilege of deacons at Rome. It was suppressed by him in 595.) The people answered each clause or verse by some acclamation. In the "Apostolic Constitutions" they repeat his last modulations.

Another way was to sing some ejaculation each time. An obvious model of this was Ps. cxxxv [Hebrew: 136] with its refrain: "quoniam in æternum misericordia eius" ["for his mercy endures for ever"]; from which we conclude that the Jews too knew the principle of the responsory psalm. . . . It appears that originally, while the number of biblical lessons was still indefinite, one psalm was sung after each.

When three lessons became the normal custom (a Prophecy, Epistle, and Gospel) they were separated by two psalms. During the fifth century the lessons at Rome were reduced to two; but the psalms still remain two, although both are now joined together between the Epistle and Gospel, as we shall see. Meanwhile, as in the case of many parts of the Liturgy, the psalms were curtailed, till only fragments of them were left. This process, applied to the first of the two, produced our Gradual; the second became the Alleluia or Tract. . . .

It is difficult to say exactly when the Gradual got its present form. We have seen that in St. Augustine's time, in Africa, a whole psalm was still sung. So also St. John Chrysostom alludes to whole psalms sung after the lessons. . . . In Rome the psalm seems not yet to have been curtailed: "Wherefore we have sung the psalm of David with united voices, not for our honour, but for the glory of Christ the Lord." Between this time and the early Middle Ages the process of curtailing brought about our present [1913] arrangement.

One of the things the 16th-century Reformers wished to do was to restore the Psalms to worship, an effort that appears to need renewal every generation, even in churches that are heirs to the Reformation. My own website, dedicated to the Genevan Psalter, is intended to be part of this effort.

18 November 2007

People from the past

When I was growing up in Wheaton, Illinois, four decades ago, the house across the street from us was inhabited by a number of colourful people in succession. One of these was the family of John Noble, a former prisoner in the Soviet Gulag whose obituary appears here and here. We used to play with the Nobles' children, whose ages paralleled our own. After they moved out, a sport writer for the Chicago Sun-Times (whose name escapes me at the moment) moved in and lived there briefly. Then came Prof. Arthur Ernest Wilder-Smith and his family. His wife was German and their children were bilingual, speaking to each other in the other language when they wished to conceal something from us during play. What fascinating people to grow up with!

Orthodox and Catholics to reunite?

The bishops of Rome and Constantinople excommunicated each other back in 1054. Although these actions were rescinded in 1964 during an historic meeting between Pope Paul VI and Patriarch Athenagoras, the Roman Catholic and Orthodox Churches remain out of communion with each other. Perhaps this is about to change, as indicated in this Times Online report: Vatican joins historic talks to end 950-year rift with Orthodox church. The Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church met recently in Ravenna, Italy, and issued what may or may not be a groundbreaking statement: Ecclesiological and Canonical Consequences of the Sacramental Nature of the Church: Ecclesial Communion, Conciliarity and Authority. From the Times report:

The document suggests that the Pope, always referred to in the text as “Bishop of Rome”, could be the “first” among the regional patriarchs. But this would be only as a primus inter pares, with his authority resting firmly on the support and consensus of the other patriarchs. “Certainly Rome could not be the absolute centre of administration, with authority over all the others,” Greek Metropolitan Athanasios Chatzopoulos, one of the participants of the Ravenna conference, said. “The ‘primus’ would not be able to do anything without the consent of the other Patriarchs.”

Despite the media attention, this does not appear to me to mark a substantive shift in the centuries-old Orthodox position. The Orthodox have always been willing to recognize the primacy of the "Patriarch of Rome," but they will not recognize his supreme authority over the entire church. That's why this headline from The Trumpet is greatly misleading: Vatican Takes Step to Reabsorb Orthodox Church. Moreover, this sentence from the Times is equally absurd: "Healing the schism would in effect turn Patriarch Bartholomew into an Orthodox 'Pope'." There is much greater likelihood of the Orthodox churches fragmenting among themselves than of Bartholomew being accorded popelike powers.

Much still stands in the way of reunion, not the least of which is fractiousness within the Orthodox fold. There is also the question of the number of ecumenical councils recognized by the two communions. The Orthodox acknowledge seven such councils, the last of which occurred in 787. Rome recognizes 21 ecumenical councils, the last being the Second Vatican Council of 1962-65. What would be the status in a reunited church of the 14 councils occurring after the split? This is far from clear. Even decades of negotiations are unlikely to resolve such issues as filioque, purgatory and the extent of the Old Testament canon, because each side has staked a claim to truth from which it would be difficult to back down after nearly a millennium.

Why Ravenna? This city was undoubtedly chosen because of its history as a centre of the Byzantine presence in the Italian peninsula between 540 and 751. The Byzantines left a lasting legacy in the form of art and architecture that graces the city to this day. The ancient church buildings contain renowned mosaics, such as the one of Christ shown above from the Church of San Apollinare Nuovo. It would be most appropriate if unity between eastern and western churches were to begin here. By God's grace may it come to pass.

17 November 2007

Bringing men to church

This story appeared in the press the other day: More women than men are being ordained to Anglican priesthood. And then there's this from The Point blog: Getting men through the church doors. There has long been a problem in getting men to attend church along with their wives, who tend to be more devout. Persuading unmarried men is even more of a challenge. But it seems that increasing numbers of North American men are showing up at Orthodox churches these days. Why? Here's one man's view:

Orthodoxy is serious. It is difficult. It is demanding. It is about mercy, but it's also about overcoming oneself. I am challenged in a deep way, not to "feel good about myself" but to become holy. It is rigorous, and in that rigor I find liberation. And you know, so does my wife.

And another's:

Christ in Orthodoxy is a militant, butt-kicking Jesus who takes Hell captive. Orthodox Jesus came to cast fire on the earth. (Males can relate to butt-kicking and fire-casting.) In Holy Baptism we pray for the newly-enlisted warriors of Christ, male and female, that they may "be kept ever warriors invincible."

Any number of observers have commented on the so-called feminization of the western church. However, the problem is not that churches are pushing feminine as opposed to masculine virtues; it is that they have caved in to the larger culture in refashioning the church into a marketable commodity in a consumer society. This is true of churches in a variety of traditions. "Take up your cross and follow me" is not exactly an easily saleable slogan for those valuing a comfortable life.

If churches are in the business only of making parishioners feel good about themselves — of simply affirming them in their current predilections rather than calling them to a life of holiness — they are failing in their central task. The life in Christ is a demanding one, calling for obedience to God's word in all walks of life. Over the centuries many believers have gone to their deaths for the sake of Christ. Women, no less than men, understand that being indiscriminately "nice" or boundlessly "inclusive", far from being the message of the gospel, is a cheap counterfeit that, over the long term, will end up alienating more people than it attracts.

14 November 2007

Paul confused?

A US presidential aspirant confesses his faith in Jesus Christ: Statement of Faith, by Rep. Ron Paul, MD. Paul opposes the abortion licence and believes in just war principles, to which he is convinced that the current American war on terror fails to conform. However, some Christians might conceivably be put off by his reference to "our divinely inspired Constitution," which he seems to be confusing with Holy Scripture. Someone needs to set him straight on this.

13 November 2007


St. John Chrysostom

Today marks the 1,600th anniversary of the death of St. John Chrysostom, the "golden tongued" (Χρυσόστομος) Archbishop of Constantinople who lived from c. 349 to 407. A native of Antioch, John was educated by the pagan Libanius and went on to study theology under Diodoros of Tarsus. He was an ascetic who disliked the conspicuous consumption of the wealthy classes. When he was appointed Archbishop of Constantinople, the imperial capital, he reluctantly became an official of the highest rank, with privileges approaching those of royalty. Nevertheless, he opposed the lavish lifestyles of the city's élite and spoke with courage against abuses in high places. He preached regularly on the duty to care for the poor, among whom he was well-loved.

He is known as the greatest preacher of the early church. The Orthodox Church's Divine Liturgy is named for him, in recognition of his contribution to the liturgy by revising its prayers and rubrics. His famous paschal homily is often read in churches on Easter, as it has been in our church. St. John is honoured by both eastern and western churches, including those of the Reformation. For example, John Calvin admired his straightforward interpretation of scripture, as opposed to Augustine's more allegorical approach. St. John died in exile in the Caucasus, with these words on his lips: "Glory be to God for all things!"

Here is a final word for us from St. John Chrysostom:

Even if we have thousands of acts of great virtue to our credit, our confidence in being heard must be based on God's mercy and His love for men. Even if we stand at the very summit of virtue, it is by mercy that we shall be saved.

Later: Coinciding with the anniversary comes this story out of Cyprus: Thousands queue outside Cyprus church after reports of miracle-working relic. St. John Chrysostom's skull is in the island and two miracles are being attributed to its presence.

12 November 2007

A healthy, delicious meal

Although this is by no means a cooking blog, readers may be interested in knowing about this wonderful combination of foods that we discovered quite by accident in our house. Try this for dinner one evening. Start with basa, a flavourful fish related to the catfish from the Mekong Delta in Vietnam. It is also known as iridescent shark. Bake until tender. Then take red swiss chard, also known as mangold leaves, and boil/steam them until tender. (The red variety tastes better than the white.) Finally, cook jasmine rice, an aromatic rice from Thailand. Use two portions of water to one portion of rice and cook until the water has evaporated. Squeeze lemon over the basa and the chard. Dress all three with extra virgin olive oil, preferably from Greece. It's a delicious and healthy meal. Bon appetit! Καλή όρεξη!
Questioning authority

The Zylstra Lectures are over. I took the occasion of the evening lecture to unveil the latest addition to my wardrobe. This is the first t-shirt I've owned with a slogan on it — and one that is self-referentially incoherent at that.



11 November 2007

Did you know. . .

. . . that Miles Coverdale's 16th-century translation of the biblical Psalms uses the English word "luck" three times: in Psalms 45:5, 118:26 and 129:8?
A Byzantine Catholic university?

Because I teach at a university with a distinctive confessional identity, I am always interested to learn of new educational ventures that claim a foundation in a christian tradition. There are, of course, any number of Catholic universities in North America, one of which I myself attended more than two decades ago. But as far as I know Transfiguration College may be the only fledgling university in the Byzantine Catholic tradition. Gestating in Aurora, Illinois, it styles itself a Byzantine Catholic Great Books College, taking its curricular cues from Mortimer Adler and Robert Maynard Hutchins' 54-volume Great Books of the Western World.

Two observations are in order. First, it is somewhat surprising for an institution that claims to be in the Byzantine tradition to be touting a western-oriented great books programme. To be sure, they do have St. John Chrysostom, Basil the Great and Fyodor Dostoevsky. But where are Gregory of Nyssa, the Philokalia and Nikos Kazantzakis? Second, because its website appears to have been updated last in 2005, it's not clear whether Transfiguration College is still in the planning stages or effectively dormant. If the former, then I wish them God's blessing in this new venture.
Sermon posted

This morning's sermon, delivered at the Church of St. John the Evangelist, has been posted here: Obedience.

09 November 2007

Announcement

This coming sunday, 11 November, I will be preaching at the 9.30 am service at the Church of St. John the Evangelist at the corner of Locke and Charlton here in Hamilton. The subject is "Obedience" and the scripture text is I John 2:1-6, 3:19-24. All are welcome.

07 November 2007

Ron Paul for president?

Here is a name that until now was unfamiliar to me: Ron Paul, who on monday raised a record $4.2 million for his campaign for the US presidency. By most measures that should make him a serious contender for the Republican nomination next year.

What does he stand for? Among other things: smaller government, an end to the income tax, return to the gold standard, a noninterventionist foreign policy and withdrawal of US troops from Iraq. Read this speech for further details. Is Paul a threat to the other Republican candidates, including frontrunner Rudolf Giuliani? Probably not, unless he becomes a third-party candidate, thereby siphoning off Republican votes and inadvertently helping the Democrats.

Here's one indicator of Paul's distance from the mainstream of his own party: "Paul backers tied their Nov. 5 fundraising effort to Guy Fawkes Day – which commemorates the day in 1605 when the British mercenary tried to blow up Parliament and kill the king." Taking a would-be regicide as one's model will likely do nothing to help his candidacy, despite his full-to-overflowing coffers.
Loonie > Greenback

This would have been difficult to envision a short time ago: Loonie retreats after topping $1.10 US.
Watch it, Stephen!

It seems I am not the only one to think Stephen Harper may be warming up too quickly to a referendum on the Senate: Vote on Senate 'premature,' PM warned. Here is Preston Manning's view:

Mr. Manning said Tuesday that he supports the idea of a referendum, but that the question cannot be solely about abolition. Rather, Canadians should be asked to choose between abolition and reform. He also said that a referendum can be fair only if the government were to finance both sides of the issue so Canadians could be well-informed about the options before they go to the polls.

And now Liberal leader Stéphane Dion:

Mr. Dion said a referendum would be expensive and almost useless because of the possibility it would divide the country. He noted that even if a majority voted in favour, some provinces would almost certainly be opposed and that a constitutional change of such significance would require unanimity among the provinces. He suggested that the Prime Minister convene a meeting of premiers before pressing ahead with a referendum.

I suspect that most constitutional scholars would hold that a referendum on such an issue could be at most only advisory, and that the issue would have to be decided according to the procedures laid out in section 41 of the Constitution Act, 1982, requiring unanimous consent of each provincial legislature. Although the possibility of abolishing the Senate is not mentioned in this act, its existence is assumed in 41(1)(b). Of course, one might conceivably make a case, under section 42(b), that the general amending formula in 38(1) would be sufficient, viz., approval by both chambers of Parliament and at least 7 provinces containing at least 50 percent of Canada's population. Yet that subsection refers only to "the powers of the Senate and the method of selecting Senators," which would seem to exclude abolition.

Thus I believe Dion is on solid constitutional ground, and both Manning and Dion are on solid political ground. Harper would be wise to heed their warnings.

06 November 2007

Referendum on Senate?

NDP leader Jack Layton and Conservative Senator Hugh Segal have proposed a national referendum on abolishing Canada's Senate, the unelected upper chamber of Parliament. Now Prime Minister Stephen Harper has indicated that he would support such a referendum if the Senate cannot be reformed. If Harper is serious about this, he could effectively alienate the west, which is a key Conservative stronghold. In general, westerners prefer to see a "Triple E" Senate — elected, equal and effective. By giving each province the same number of Senators, by having them elected for fixed terms and by empowering them to check the Commons, a Triple-E Senate would more closely resemble the American and Australian Senates.

Needless to say, there is no enthusiasm for such a Senate in Ontario and Québec, whose dominance of Parliament as a whole would be curtailed under the new arrangement. They and New Democrats alike would prefer to see the Senate abolished. However, in supporting such a referendum, Harper would take a potentially huge risk. If voters in Ontario and Québec won a victory for abolition through sheer numbers, and if westerners had voted overwhelmingly to oppose such a move on grounds that it would eliminate any possibility of their having a greater voice in Ottawa, it could conceivably exacerbate the regional divisions in this country and in his own party.

Yet Harper has proved himself to be a crafty politician. He must know all this. Which makes me wonder whether he might have something up his sleeve. Stay tuned.

01 November 2007

All Saints

Going ape

Those of us who have read of this primate's seemingly extraordinary communicative abilities will be interested in this item: Chimpanzee famous for using sign language dies. "Washoe, a female chimpanzee said to be the first non-human to acquire human language, has died of natural causes at the U.S. research institute where she was kept." May she rest in peace.

In the meantime, few may be aware that Cheeta, the chimpanzee from the old Tarzan movies of the 1930s and '40s, is still alive and reputed to be the world's oldest chimp.

31 October 2007

Reformation

Four-hundred-ninety years ago today Martin Luther nailed his 95 Theses to the door of the Schloßkirche at Wittenberg. On this occasion it is appropriate to alert readers to the Reformational wiki recently posted by Steve Bishop. (Here "reformational" is to be understood as a synonym for neocalvinist.)

Oh, and then of course there's that other occasion being observed today — the one dedicated to begging, the occult, gluttony and tooth decay.

27 October 2007

Subverting reform?

The CBC's Don Newman has an interesting take on Stephen Harper's likely ambivalence over the fixed election dates that were part of his package of constitutional reforms: Hard to Get a Date. Prior to adopting this reform, a government could easily time an election by requesting dissolution of Parliament at virtually any moment it deemed favourable to its own electoral fortunes. I myself have favoured fixed election dates because it promised to remove one more of the vast powers of the prime minister.

However, as Newman points out, a clever PM in a minority government may find a way around this. If the principal opposition party is in disarray, as are the Liberals at the moment, and if the opinion polls show the Conservatives in majority territory, the temptation will be great for Harper to engineer the defeat of his own government, as Trudeau did in 1974, in the hopes that he might receive a majority in the ensuing election. That may be what he's doing by proposing legislation he knows will be unpalatable to the opposition. Of course, this could all backfire on Harper if the public perceives him to be subverting his own reform for partisan purposes.

In a multiparty democracy, where coalition rather than minority governments are the norm, a prime minister would not be able to do this on his own, because he would have his coalition partners to answer to. Moreover, if he were leading a coalition government commanding the majority of seats in the lower chamber, the felt need to engage in this tactic would be unlikely to present itself.

This raises once again the issue of electoral reform. Ontario voters just defeated the mixed-member-proportional system (MMP), seemingly indicating that they are satisfied to be ruled by a government most of them opposed. As French political scientist Maurice Duverger demonstrated more than half a century ago, there is a causal connection between electoral and party systems. Proportional representation (PR) tends to produce multiple parties none of which by itself is likely to command a majority of seats in parliament. This forces them to co-operate in coalition governments, as they do in Germany, the Netherlands and elsewhere.

Meanwhile in New Zealand, which adopted MMP a decade and a half ago, Thérèse Arseneau, a Canadian expat living amongst the Kiwis, defends the new system against its detractors: MMP still the better option.

24 October 2007

Off-putting auto

KIA Motors obviously did not have any Greeks working in its marketing department when it came up with the following:

KIL?

I suspect I'm not the only person to read this as "kill", which could prevent its cars selling in Greece, Cyprus, Toronto's Danforth neighbourhood and Melbourne's Russell and Lonsdale district.

22 October 2007

Neoclassicism at Redeemer



The School of Athens





The School of Ancaster
Zylstra Lectures

I promised my Christian Courier readers that I would post the following information here:




Presents the annual

BERNARD ZYLSTRA LECTURES
Wednesday, November 7, 2007


Authority and the Image of God


Dr. David T. Koyzis
Professor of Political Science
Redeemer University College

Supported by a grant from the John Templeton Foundation

Chapel address
11:00 am - 12:00 noon, Auditorium
"Living as Image-Bearers"

Afternoon Panel Discussion
3:00 pm, Executive Dining Room
"What Now? Taking Stock of the Provincial Election Results"

Evening Public Lecture
7:00 pm, Room 213
"Can I? May I? The Reduction of Authority to Power"



Invitation is open and admission is free

For more information please contact

Marlene Raddatz
(905)648-2131 x 4414
mraddatz[at]redeemer[dot]ca

19 October 2007

Redeemer in the news

My employer, Redeemer University College, is included in The Globe and Mail's University Report Card, as ranked by participating students at institutions across Canada. The highest scores are reported on Redeemer's website. One place where we scored low: On-campus pubs/bars, for which we surprisingly received a D. I wouldn't want to bring down our overall score, but I should think an F would be more appropriate, since ours is a dry campus!

Incidentally, I have just updated the alumni page at the Political Science Department's website — a task that has become immeasurably easier with the advent of facebook.

17 October 2007

Liberal woes

Remember George Perlin's Tory Syndrome, which kept the federal Conservatives out of power through most of the years after 1896? It seems that the Liberals have finally caught this political malady, suggesting that any threat to bring down Stephen Harper's government after last evening's Throne Speech is an empty one. Stéphane Dion would certainly be ill-advised to pick a fight right now.

Later: Oh yes, and then there's this: Chrétien's book revives spectre of house divided. Calling Paul Martin's supporters "self-serving goons" is probably not the way to revive Liberal Party fortunes.

16 October 2007

13 October 2007

Postmortem on electoral reform

Unlike many pundits who assume electoral reform is dead after wednesday's referendum, Andrew Coyne begs to differ: Electoral reform will rise again.

The 37% of Ontario voters who voted in favour of the proposed mixed member proportional (MMP) scheme is within a few percentage points of the 42% who voted for Dalton McGuinty’s Liberals..., who were variously said to have won a massive, historic, decisive majority. It was about as many as voted for the “majority” NDP government in 1990, or the “majority” federal Liberal government in 1997.

Unfair, you say: Mr. McGuinty had more than one opponent. But what is common to all of the other parties is that voters preferred them to Mr. McGuinty’s Liberals. In the race between Dalton and Not Dalton, the Dalton party suffered a decisive defeat. Yet Mr. McGuinty is today congratulated on his majority government, while MMP, in the words of a National Post editorial, “took a pasting.”

What is remarkable, Coyne observes, is that as many as 37 percent of voters in this province voted in favour of MMP, despite a "blizzard of misinformation." "If not quite a ringing endorsement of MMP, it suggests a significant level of dissatisfaction with the status quo — a conclusion amplified by the abysmal turnout, a historic low of 52%."

12 October 2007

Another day off

Newly re-elected Premier Dalton McGuinty is now demonstrating his impeccable pro-family credentials: McGuinty proclaims new holiday.
Kudos to ex-veep

Al Gore wins Nobel Peace Prize. The esteemed former US Vice President thus joins the ranks of Woodrow Wilson, Lester Pearson, Andrei Sakharov and Mother Teresa — not to mention those great humanitarians Henry Kissinger, Le Duc Tho and Yassir Arafat.

11 October 2007

Post-election blues

This is cause for melancholy the day after: Ontario rejects electoral reform in referendum. In the meantime Dalton McGuinty's Liberal Party has won another majority, the first time a Liberal government has won back-to-back majorities since 1937. Yet 57.81 per cent of Ontarians voted against the Liberals, thanks to the distortions of our first-past-the-post electoral system. Adding up these two results can only yield the conclusion that voters in this province like having a single party govern against their expressed wishes. Go figure.

10 October 2007

Dust in the wind?

It seems Dr. Minton's heirs live on, as contemporary researchers come once again to a reductionist conclusion: All we are is dust in the wind — from black holes, astronomers say. A Cornell University astronomer notes that this study is "an important step in answering a fundamental mystery of the early universe." One mystery yet remains: why we should pay heed to a study undertaken by so much space dust.

05 October 2007

Dressing appropriately
The latest in men's fashion
Although I can probably be said to have a somewhat distinctive sartorial style, I have written very little about clothing and fashion on this blog, except for the occasional light-hearted reference to the bow tie and to a certain vest reviled by my beloved wife and daughter. It's not as though I have no views on the subject; it's just that it doesn't interest me nearly as much as other things do. Once I'm dressed in the morning, I pretty much forget about it and attend to more important things.

That said, I thought I would call attention to an essay recently published in Comment that came out in the latest print issue: Making the most of college: The importance of dressing well, by Jeff Cavanaugh. Here's an excerpt:

The baby boomer generation who set the style examples and the corporate dress codes today came of age in the social upheaval of the 1960s, when students everywhere were shedding the styles of their parents—along with their social and moral outlook—for sandals, tie-dye, and free love. Since then, nonconformity has become the established pattern, and everyone tries to set himself apart from all the rest. It's difficult to be rebelling constantly, though, and one is faced with terrible dilemmas: Which, among the dozens on display at the casual clothing store chain of choice, will be the t-shirt with the just-right, witty slogan to display the proper insouciance and show my friends I'm a nonconformist, too—just like them?

There was a time, however, when colleges were the centre of the men's clothing industry. Haberdashers—that's an old word for someone who sells shirts and ties and such to men—spent big money trying to attract the business of college men. Partly this was because campus fashions were at the leading edge of the style world, and partly it was because they knew if they could get a man's custom when he was young, they'd probably have it for life. A certain "Ivy League" look that started at Princeton and Yale became the dominant look for men all over North America in the years after World War II.

I myself am part of the baby boom generation that rebelled against all the old symbols of "conformity" by donning the ubiquitous and homogenizing blue jeans, something I never really took to. When I began university as an undergraduate back in 1973, I deliberately shunned this mode of dress, not quite understanding why my peers preferred to look like adolescents rather than the adults we had so recently legally become. However, instead of adopting a more classic style, I indulged in some of the more bizarre fashions of the '70s, including platform shoes, colourful plaid bell bottoms, and even a paisley faux-velvet blazer! (I shudder to imagine my daughter's response to that.)

This quickly ended after my first year, when I began to take a more serious attitude towards my studies and became newly aware of the importance of issues of war and peace, justice and injustice, and the social and political implications of my christian faith. This still didn't put me into jeans, but I did abandon my youthful foppishness — much, I am sure, to everyone's relief.

I am old enough to confirm Cavanaugh's observation that earlier generations tended to dress better than we do. I can recall seeing old home movies of my parents from around the time I was born, my father wearing a jacket and tie, and my mother a skirt — to a picnic, of all places! People would dress up to travel by train or plane, or simply to go grocery shopping. (My understanding is that Argentines still tend to dress well for such ordinary activities.) From a certain aesthetic standpoint I could wish people still did this. Blue jeans and t-shirts are, quite frankly, dull and uninteresting, calling to mind the drab clothing once ubiquitous in maoist China. Surely we can do better than that? Here is Cavanaugh again:

[D]ressing well shows respect for others. I'm not a teacher, but I've talked to a number of professors who find it frustrating that their students, as a rule, come to class looking like they've just rolled out of bed and would really rather be there still. No professor likes it when students seem not to care, and you can communicate "not caring" by wearing a shirt that hasn't been washed in weeks as well as you can by staring out the window during the lecture.

The look that is common to college students and others today—cargo shorts, t-shirts, jeans, even pajamas—is mainly one that emphasizes comfort and individualism. Walking around in a hoodie and pajamas communicates, "I don't care what anybody else thinks about how I look; I'll wear whatever I want and whatever I'm comfortable in." Dressing up a bit, on the other hand, tells those around you that you care about the image you present to them, that you don't want to give offense, and that you take things seriously, including your studies.

As a professor who has taught for just over two decades, I can confirm much of what Cavanaugh writes above. No, I've never had anyone come to class in pyjamas, but I have had to teach some students who, from their appearance, seemed not to respect themselves, much less their peers or me.

Would I put men back into jackets and ties? Well, on some occasions, yes, but certainly not all. I would place the emphasis, not so much on dressing well (read: up), but on dressing appropriately. I generally do wear a jacket and tie in the classroom, but I would never expect my students to do this — the old Ivy League style notwithstanding. I would not dress this way for a picnic, which obviously calls for sturdier clothing that one is willing to have subjected to dirt or stain.

As for the bow tie, I see it as, not only a fashion statement, but a whimsical symbol of the teaching office, communicating at once the weighty character of that office and the unwillingness of its current occupant to take himself too seriously. Yet I don't wear it all the time, especially on days when I'm not teaching.

Though I may disagree with him on specifics, I'm with Cavanaugh on this central issue: dress does matter.

02 October 2007

Don't leave home without it

This is for one of my colleagues who claims not to be a card-carrying Dooyeweerdian:

30 September 2007

The theremin

The theremin is the only musical instrument that is played without touching it. Remarkably, it is not a new instrument but was invented nearly 90 years ago, appearing in the eerie film scores of Alfred Hitchcock's Spellbound and Robert Wise's The Day the Earth Stood Still, where it was employed to great effect by Miklós Rózsa and Bernard Herrmann respectively. Here is Leon Theremin's cousin Lydia Kavina playing Debussy's Claire de Lune on his invention:

Scottish Russians?

Due to the mixed origins of my own last name, I have a continuing interest in surnames from one country that clearly show roots from another. For example, the late Tad Szulc was born in Poland, but his name obviously indicates a German connection. The Dutch names Van Arragon and Antonides would appear to suggest Spanish/Catalonian and Greek roots respectively. Now we read of this intriguing possibility: Scot to bring DNA from Russia with Lermontov. It seems the well-known Russian name Lermontov may once have been Learmonth, with roots in Scotland.

29 September 2007

Anglican views on faith-based schools

I imagine I'm not the only one to find reading the Niagara Anglican a singularly unpleasant experience. Two articles in the current issue are typical in this regard: "Religion in Ontario public schools," by retired Archbishop John Bothwell, and "A religious education," by Peter Wall, Rector of Christ's Church Cathedral here in Hamilton. Both Bothwell and Wall oppose the funding of faith-based schools for all the predictable reasons, favouring instead "religious education," i.e., education about the world's religions, in the public schools. Here is Wall:

[John] Tory's suggestion is that faith based schools are just that — faith based, so we have, rather than religious education, religious indoctrination — potentially narrow and exclusive curricula which promote one religion over another. To my way of thinking, it leads to narrowness, intolerance, a lack of breadth of knowledge and awareness, and a preponderance of religious myopia which has in the past and continues today to cause problems between peoples and groups.

The solution? Keep religious instruction in the churches and religious education in the schools. Notably absent from their remarks is any vision for reclaiming education for the cause of Christ, for bringing the gospel to bear on the whole of life, or witnessing to the coming of God's kingdom. We had best keep our private faith in our churches and out of our schools — "our" evidently referring to Canadians, not Christians. Absent as well is an understanding of the reality that someone's worldview, whether or not overtly expressed, will infuse such teaching about religion.

Sadly, Bothwell and Wall appear to have accepted uncritically the secularizing worldview of the larger society. Accordingly, the church functions as little more than chaplain to that society, affirming it in its prejudices and keeping itself respectable within the eyes of its self-proclaimed opinion-moulders. It shies away from all perceptions of divisiveness, narrowness and intolerance, seemingly vindicating the outsider's cynical assessment of Anglicanism as an establishmentarian church founded to sanction a king's divorce. The offence of the gospel and the exclusive claims of Christ over our lives are obviously not primary considerations.

It is far from coincidental that the same issue of the Niagara Anglican contains this sad article: "Why did St. Philip's close its doors?" A church unable to distinguish itself from the larger culture will eventually become superfluous, as it seems bent on becoming in the Niagara diocese.

26 September 2007

MMP vs MPP reform

The Work Research Foundation has published two pieces in the run-up to the referendum on electoral reform here in Ontario. The yea side is defended (ably, one hopes) by yours truly: Why Ontarians should vote for MMP. The nay side is taken by my genial nemesis, Russ Kuykendall, Senior Researcher for the WRF: MMP? Or, intestinal fortitude? I can agree with Kuykendall here:

What Ontarians need is more MPPs [Members of Provincial Parliament] who set aside advancing their careers in caucus and cabinet and focus, instead, on advancing issues and policy perspectives. We need more MPPs who argue inside caucus, in committees and the legislative assembly, and in media and public meetings on behalf of issues. We need more MPPs who recruit pro-family volunteers, for example, to their campaigns and hire pro-family staff and interns so the next generation of activists is put in place. We need more MPPs who introduce pro-independent and home-schooling bills so that the law better reflects these concerns for fairness and human flourishing – to achieve what Augustine called “proximate justice.”

This is all well and good, but there is a need for institutional reforms that would facilitate these desirable outcomes, and they will likely have to be implemented within the parties themselves. Simply relying on the courage of individual MPPs will almost certainly be inadequate, because they will need a larger support system to overcome the obstacles posed by current levels of party discipline. I would welcome from Kuykendall more specific proposals for giving effect to this.

That said, these really are reforms for another day. The question now at issue is the one of fair representation, which I don't see Kuykendall addressing as such. I understand the objection to a party leader selecting list candidates. However, this is not so much an argument against proportional representation (PR) as it is an argument against the specific form on which we will be voting in two weeks. The single-transferable-vote (STV) would not possess this perceived defect. Might Kuykendall be more favourable to STV?

Finally, I do not see him addressing the injustice of a single party governing over the objections of most voters. There is wisdom in James Madison's belief that a multiplicity of factions will be less likely to harm a polity than a single faction taking power on its own:

If a faction consists of less than a majority, relief is supplied by the republican principle, which enables the majority to defeat its sinister views by regular vote. It may clog the administration, it may convulse the society; but it will be unable to execute and mask its violence under the forms of the Constitution. When a majority is included in a faction, the form of popular government, on the other hand, enables it to sacrifice to its ruling passion or interest both the public good and the rights of other citizens.

Madison would scarcely think it better for a minority faction to claim majority status and rule accordingly. By increasing the likelihood of multiparty coalition governments, MMP will help to address this danger.

I am sorry that the WRF has seen fit not to take a position on the issue, given that a number of like-minded organizations (e.g., the Center for Public Justice and Canada's Citizens for Public Justice) are in favour of PR. Yet I am pleased that they have disseminated these two essays to educate further the voting public in this province.

25 September 2007

How's that again?

The Canadian Civil Liberties Association appears to believe that allowing parents to determine their own children's education is a violation of their civil liberties: Civil Rights Group Opposes Tory Faith-Based Schools. A number of high-profile people are willing to accept this rather odd reasoning.

There is, however, high-profile support on the other side as well. Canada's newsweekly Macleans has published an editorial arguing that Choice is good, and more choice is better. Bravo, Macleans!

23 September 2007

Dino's feathers discovered

Here's the latest from the paleontological front: Velociraptor was just a scary turkey, say scientists. It seems a certain nearby sport team could be in for a name change. I'm sure someone would buy tickets to see the Toronto Scary Turkeys. . . assuming they had nothing better to do that day.
Citizenship and the Cyprus Republic

The Cyprus Mail, located in the Greek-dominated south of the island, is to be commended for publishing this piece by Turkish-Cypriot Alkan Çağlar: Why the Republic of Cyprus is institutionally racist. As readers may recall from an earlier post, Çağlar has argued that Turkish-Cypriots are descended from converts to Islam from the island's Latin and Maronite christian communities after the Ottoman conquest in 1571. His current article calls attention to the plight of a mainland Turkish woman, married to a Turkish-Cypriot, attempting to gain citizenship in the Cyprus Republic. By behaving in such a petty way towards this couple, the legally-recognized government in the south is hurting its own cause by increasing the possibility of a permanent "apartheid" of the island and further tempting the international community to recognize the status of the TRNC.

In his mid-20s, Çağlar is still a young man. However, if Cyprus is ever to be reunified and its people reconciled, people like him will have to move into positions of influence on both sides of the divide.

21 September 2007

Rebel without a Cause


Nancy and I recently watched the classic 1955 film Rebel Without a Cause for the first time. With its young co-stars, James Dean, Natalie Wood and Sal Mineo, it was one of the first adolescent angst movies that would capture the imaginations of viewers in that world of fifty years ago. Although the genre has by now become something of a cliché, its contemporary impact can nevertheless be appreciated in retrospect as we recall the huge changes occurring in North American popular culture in the years following the Second World War. Rock and roll was just gathering steam, and a distinctive youth culture, reinforced by postwar prosperity and overindulgent parents and incubated in the ubiquitous public secondary schools, was exploding into a frequently unpleasant reality — both for parents and for the adolescents themselves.

Rebel captures this moment well. The three principal actors deliver impressive performances, and one can hardly equal the evident interpersonal chemistry among them. The main flaw is that the script's psychologizing is too obvious and heavy-handed. Dean is rebelling against an overly passive father unable to stand up to his mother's domineering ways. Wood is starving for affection from a father who withdrew his when she hit puberty. Mineo is hungry for parental love, living alone in the care of an ineffectual nanny while his divorced father and mother live elsewhere. Mineo fixates on Dean as a father substitute and, at one point, says to him, "I wish you were my father" — just in case we didn't already get the message.

The film is held together by a nihilistic thread and a preoccupation with death — from the morbid planetarium show to the tragic deaths of two teens. The planetarium lecturer, Dr. Minton, represents adult authority and authoritatively imparts this nihilistic worldview to his young audience:

And while the flash of our beginning has not yet traveled the light-years into the distance, has not yet been seen by planets deep within the other galaxies, you will disappear into the blackness of the space from which we came - destroyed, as we began, in a burst of gas and fire. The heavens are still and cold once more. In all the immensity of our universe and the galaxies beyond, the earth will not be missed. Through the infinite reaches of space, the problems of man seem trivial and naive indeed, and man existing alone seems himself an episode of little consequence. *

While apparently believing in the ultimate meaningless of existence, the adults in the film nevertheless manage to live respectable lives. Yet in the larger scheme of things there is no compelling reason for them to do so, and the youth have picked up on this. They are simply living out their parents' worldview, even if their parents are unable to comprehend this. Constantly flirting with death, they live as if there is no tomorrow. Tellingly, in the film's timeline there is indeed no tomorrow. The action occurs over a period of just 24 hours.



All three of the film's stars died tragically. Dean was killed in an automobile accident in September 1955, a month before the film opened. Mineo was murdered in 1976. Wood drowned in a boating accident in 1981. The film's title is perhaps misleading: the cause of the adolescents' rebellion is, paradoxically, the ultimate lack of cause for acting differently - for conforming to their parents' expectations when the parents themselves can offer no justification for doing so.

20 September 2007

Faith-based schools

Education seems to be the number one issue in the Ontario election campaign, somewhat surprisingly. The two major parties are divided over whether to provide provincial funding for faith-based schools, with John Tory's Conservatives in favour of bringing them into the public system while permitting them (for now) their distinctiveness, and Dalton McGuinty's Liberals favouring an homogenized public system, with grudging acceptance of funding for Catholic schools. Howard Hampton's New Democrats have chosen to sit this one out, labelling it a smokescreen. The Greens favour a completely homogenized system, with no funding for the Catholic schools. (How this will protect the environment is anyone's guess!)

The CBC has posted a brief but informative historical account of the issue, as well as a survey of the differing approaches to education taken by each province: Faith-based schools.

The central issue, as I see it, is whether it is the proper task of government to socialize the young and to create a society based on "tolerance" of differences while at the same time doing everything possible to minimize or trivialize those differences. Or does this go well beyond the normative task of government to do justice? Many of us believe government should play at most an ancillary role to the overriding parental task of educating one's own children.

Unfortunately, despite Canada's multicultural character, the province of Ontario is heir to an establishmentarian mentality that views homogeneity as the norm. At one time this meant a generic protestantism, but for the last 40 years secularism has been the established religion, with the rest of us viewed condescendingly as bothersome dissidents at best. Add a bit of Rousseau's civil religion, courtesy of Québec's Quiet Revolution next door, and you have a pretty toxic mix. Perhaps it's time for another William Lyon Mackenzie to take on this new Family Compact.
Loonie = Greenback

This is remarkable considering that not too many years ago the Canadian dollar was worth $.62 US: Canadian dollar closes in on parity with U.S. greenback.

18 September 2007

Catastrophe pour les Libéraux

It's a safe bet that the federal Liberals will not be bringing down Stephen Harper's minority government any time soon: Liberals shut out in Quebec byelections.

17 September 2007

The Jena six

This is the sort of incident we used to hear about in the US 40 or 50 years ago: Apart from the noose, this is an everyday story of modern America. It seems incredible that it could happen at the beginning of the 21st century. The unequal judicial treatment of the black and white youths in this incident is sparking protest and planned rallies. It has also brought the small Louisiana town unwelcome attention from around the world.

16 September 2007

Ontario's referendum

Our family finally received in the mail a flier about the upcoming referendum on reforming the province's electoral system. This was published by Elections Ontario, which maintains this website to provide information to voters. I, of course, will definitely be voting in favour of the mixed-member-proportional system (MMP). For those still in doubt, it needs to be emphasized that it entails, not an abandonment of our current first-past-the-post (FPTP) system, but an addition to it to ensure that every vote truly counts and that the diversity of political visions is better represented in the legislature.

In the meantime, Hamilton's own Sheila Copps defends our current electoral system with this measured and thoughtful op-ed piece: Foolish Ontario could muck up country. To her credit, Copps uses the words extreme or extremist only 5 times, which must have required considerable restraint on her part.

Conservative leader John Tory is hinting that he will vote no in the referendum. Why? Ostensibly "because some MPPs would be 'appointed by party bosses and accountable to no constituents'." The real reason? Both his party and the Liberals would no longer monopolize the political process as they do now. In short, Tory's Tories would lose out.

The October issue of The Walrus carries this article advocating MMP by Daniel Aldana Cohen: Blown Into Proportion. Cohen holds out an intriguing possibility for our future:

If Ontario’s voters opt for change, Canada could follow. Imagine Ottawa’s metamorphosis: a small but strong Green Party; the Bloc Québécois cut almost in half; Liberals and New Democrats from Alberta, Tories from the big cities; a new party or two; many more female and minority members; a bump in voter turnout; the pmo reined in by Parliament; stable coalition governments. For much of the old guard, this would be a nightmare.

No wonder Tory is so skittish. Now we have to convince our fellow citizens of the merits of adopting MMP. It really will give them a stronger voice by ensuring that votes are not wasted. Without adequate information ordinary citizens are inclined to stick with what they know. When MMP is explained to them, they tend to become enthusiastic supporters. Let's break the conspiracy of silence in the corridors of power and vote YES on 10 October!

12 September 2007

Today's challenge

English-speaking Calvinists are generally familiar with TULIP:

Total depravity
Unconditional election
Limited atonement
Irresistible grace
Perseverance of the saints

However, given that some might see TULIP as old hat, today's challenge is to come up with another floral acronym that expresses the truths of Reformed Christianity. For example:

Perseverance of the saints
Authority of scripture
Noetic effects of the fall
Salvation in Jesus Christ
Yes to God’s grace

Entries may be left in the Comments below.

11 September 2007

Facebook friends

This report proves that it's possible to be both accurate and uninformative at the same time: It's hard to make close friends on Facebook, study says. Here's the summary: "Social networking websites such as Facebook and MySpace aren't expanding people's circles of close friends, but they are creating plenty of meaningless relationships, according to British researchers." It's about time someone funded a study on this for those of us who had assumed otherwise.

10 September 2007

REAL Women needs to get real

Gwen Landolt, National Vice President of REAL Women of Canada, has issued a statement opposing the mixed-member-proportional (MMP) system that Ontarians will be voting on a month from today, as reported here: REAL Women of Canada Warns Against Ontario Proportional Representation Voting Change. Landolt claims that "it will undermine our democratic system of government." Admitting that under MMP parties will have to form coalition governments, she raises the spectre of short-lived Italian-style governments plaguing Canada's political process. Landolt also fears that feminist influence within the major parties will increase as a consequence of MMP.

Her objections need to be addressed and put to rest. First, MMP will produce a legislature more, not less, representative of the political opinions of ordinary voters. Under our current first-past-the-post (FPTP) system, a single party takes all the effective power over the opposition of most voters. Why Landolt would find this democratic is a mystery.

Second, Germany and New Zealand, both of which use MMP, are stable democracies with governments generally lasting as long as they are expected to. The Netherlands uses a straight party list system with no single-member constituencies, and its governments are also durable. Electoral reform and multiparty coalition governments do not by themselves foment political instability.

Finally, Landolt fears that the major parties would pander to special interests, including feminists, in allocating list seats. This misses the point. Under MMP the "major" parties would no longer be as strong as they are now, with other parties, along with the viewpoints they represent, gaining seats in the legislature, provided they receive at least 3 percent of the vote. This could include a party more in keeping with the convictions of Landolt and REAL Women — one that is currently handicapped by FPTP. The Family Coalition Party (FCP) comes to mind here.

Incidentally the FCP favours MMP. Landolt's group should rethink its opposition and consider the possible advantages of MMP to its own cause.
Political leanings hardwired?

This study might encourage those who would reduce political differences to biology: Homo politicus: brain function of liberals, conservatives differs. On the other hand, it could simply be seen as one more piece of evidence that the operations of the mind are dependent on the brain. Now, after reading this article, I can't help wondering what sort of neural patterns would show up in a fanatical moderate.

06 September 2007

MMP in Ontario?

In a few short weeks the citizens of Ontario will be voting, not only for a new provincial government, but in a referendum on whether to adopt a mixed-member-proportional (MMP) electoral system. Readers of this blog will know that I am in favour of adopting this form of proportional representation, having contributed a submission to the Ontario Citizens Assembly on Electoral Reform earlier this year. Two days ago The Globe and Mail's Chris Selley wrote an article drawing on New Zealand's experience with MMP: Wake up and smell the kiwi: What New Zealand can teach us about proportional representation and electoral reform.

Unfortunately, and as far as I can tell, there has been next to no publicity about the referendum either by opponents or proponents. My fear is that the proposal may die for lack of awareness on the part of voters, who will not know what's at stake. Another opportunity like this may not arise, and thus far it's being squandered. Let's hope that changes between now and next month.
Another Byzantine-Rite Calvinist

I am pleased to announce the publication by InterVarsity Press (US) of Light from the Christian East: An Introduction to the Orthodox Tradition, written by my esteemed colleague, Dr. James R. Payton, Jr. I have recently acquired a copy of this book and look forward to reading it.
Town fairs and world's fairs

Martin's World's Fair Album Atlas and Family Souvenir, 1893
Our family spent much of this past saturday at the 149th annual Paris Fair, a local event held in the lovely town of Paris, half an hour to the west of Hamilton at the confluence of the Grand and Nith Rivers. It is basically an ordinary town fair, like many occurring across North America during the summer months. With her zoological proclivities, our Theresa loved seeing the animals, especially the poultry. We were all amused at Clarol the Clown's antics. We saw a pony show. And, of course, what fair would be complete without a midway, boasting various rides and amusements.

Although most such fairs tend to reflect local agrarian pursuits, with their horse and cattle shows and the like, world's fairs have highlighted industrial and technological accomplishments. In fact, the very label "midway" originated in one of the most famous of world's fairs: the World's Columbian Exposition of 1893 in Chicago, which I mentioned in passing in a recent post on Daniel Burnham's Plan for remaking that city. The fair was located in Jackson Park, on the south side of the city along the shores of Lake Michigan. Extending west from the Park was the Midway Plaisance, whose other end connected to Washington Park. This was the first "midway," boasting amusements from all over the world, including a gigantic wheel created by George Ferris for the occasion — one that would dwarf most future Ferris wheels.

Century of Progress Atlas of the World, 1934
Although world's fairs are still held, the heyday of world's fairs extended from the mid-19th to the mid-20th centuries, beginning with London's Crystal Palace Exhibition of 1851, showcasing the achievements of the British Empire, and ending (for all practical purposes) with Montreal's Expo 67, coinciding with Canada's centennial celebrations and marking my own introduction to this country. During this period fairs were held in, among many other places, Paris in 1889, St. Louis in 1904, again in Chicago in 1933-4, New York in 1939 and Seattle in 1962.

Incidentally one assumes that the Rockton World's Fair, in Rockton, Ontario, does not have the official sanction of the Bureau International des Expositions to call itself such.

04 September 2007

Learning on the prairies

Judging by the last photograph on this page, Dordt College in Iowa appears to be giving its students a good undergraduate education — at least in one field.

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