15 May 2019

Political Visions and Illusions: release and interview

The second edition of Political Visions and Illusions is now out and available for purchase from the publisher, bookstores and the usual online vendors. An excellent place to find it is at the famous Hearts & Minds Bookstore in Dallastown, Pennsylvania, operated by the indefatigable Byron Borger, who has been a great supporter of my work. If you can't get there in person, he would be happy to send it to you.

If you want to know what's in the new revised edition, Steve Bishop has just posted an interview with me on the topic. Here is an excerpt:

13 May 2019

Christian Platonism and the Platonic redemptive story

Two weeks ago I was privileged to attend two back-to-back conferences at Calvin College in Grand Rapids, Michigan. The first was the annual Kuyper Conference, whose overarching theme was “Christ and Community.” One of the major speakers was Hans Boersma, until recently a professor at Regent College in Vancouver, BC, soon to join the faculty of Nashotah House near Milwaukee.

In an address titled, “Neo-Calvinism and the Beatific Vision,” Boersma suggested that the neo-Calvinist emphasis on continuity between this life and the next lacks a proper sense of the beatific vision of God.

10 May 2019

Voices at the Margins: the problem with identity politics

The Bible manifests great concern for marginalized, especially those among the people of God who fell into the categories of widow, orphan and resident sojourner. Because these groups were at a disadvantage under the land tenure system, thus deprived of a secure means of livelihood, the law of Moses mandated special means of ensuring that such people be provided for. When I was teaching, I would give my students a series of scripture texts that emphasized our duty to care for the poor, such as Isaiah 1:11-17, 10:1-4, Amos 5:21-24, and Psalms 72 and 82.

In recent years this recognition that God calls us to care for the poor and oppressed has taken a new form. Now many people are telling us that we have an obligation to listen to the voices of the marginalized. What does this mean?


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Contact at: dtkoyzis at gmail dot com